Blog Archive
Followers
Good statement from National Catholic Rural Life Conference
Harvest Song
All is safely gathered in, ere the winter storms begin.
God our Maker doth provide for our wants to be supplied;
Come to God’s own temple, come, raise the song of harvest home.
Wheat and tares together sown unto joy or sorrow grown.
First the blade and then the ear, then the full corn shall appear;
Lord of harvest, grant that we wholesome grain and pure may be.
From God’s field shall in that day all offenses purge away,
Giving angels charge at last in the fire the tares to cast;
But the fruitful ears to store in God’s garner evermore.
Gather Thou Thy people in, free from sorrow, free from sin,
There, forever purified, in Thy garner to abide;
Come, with all Thine angels come, raise the glorious harvest home.
Tubby Creek Farm: a visit and a reflection
From Jamie Lee, From Scarcity to Abudance
Southern Rural Theology: An Initial Inquiry
A Theology of Active Presence
What is "rural"?
1. Ribbonvilles: small towns in the country that are changing from a free-standing town to part of city that has gobbled them up. Farmers are selling and moving. Sometimes there is a relocation of older urban churches to new suburban territory. There can be a challenge to old denominational identities and dominance. And a major concern is how to respond to increasing diversity as the transition from rural to urban takes place.
2. Agravilles: here the economic base is primarily agriculture but may also include mining, forestry, and related industries or small industries. These are often farm service towns where Wal-Mart has arrived. They are often further out on highway corridor from cities, beyond Ribbonvilles. Educational, health, government services have tended to consolidate into these towns. Still likely to have a dominant denomination, a church that is the largest and most influential.
3. Mighthavebeenvilles: these encompass the many thousands of six-mile hamlets, villages, and small towns that have fallen under the domination of an Agraville. Once thriving towns these are shrunken versions of their former selves as resources migrated to Agraville. Their former down towns are mostly abandoned, board up. Mighthavebeenville churches are often first pastorates for person out of seminary and the members often older and discouraged. They face a primary problem of how to pay the pastor and how to keep the church going given the cost of doing so.
4. Fairviews: Rural communities whose economic base is grounded in recreational activities and/or institutional towns serving a college, prison, military base. Here there are more city refugees, or urban folks who came here to work. Some Fairviews are reborn Mighthavebeenvilles or Agravilles. The churches need to address long time residents and newcomers, visitors. New congregations may be forming meeting a “niche” need such as retirement community that is growing. Such areas also attract people to low-paying service industry jobs and these jobs may interfere with regular church services scheduling. There may also be issues of economic justice for these workers.
Mental Health in Rural Areas
Harvest Celebrations
What is farming from Alice Waters
Farming, Food, and Faith Bibliography
Farming, Food, and Faith Bibliography
Wendell Berry, The Unsettling of America: Culture and Agriculture, Sierra Club Books; 3rd edition, 1996, ISBN: 0871568772
Wendell Berry, The Art of the Commonplace: The Agrarian Essays of Wendell Berry,
Shoemaker & Hoard; First Shoe edition, 2003, ISBN: 1593760078
Douglas H. Boucher (ed.), The Paradox of Plenty: Hunger in a
Food First, 1999, ISBN: 0935028714
Kennon L. Callahan, Small, Strong Congregations: Creating Strengths and Health for Your Congregation, Jossey-Bass, 2000, ISBN: 0787949809
Cathy C. Campbell, Stations of the Banquet: Faith Foundations for Food Justice, Liturgical Press, 2003, ISBN:0-8146-2938-5
Sara Covin Juengst, Breaking Bread: The Spiritual Significance of Food,
Kathleen Ray Darby, Theology That Matters: Ecology, Economy And God, Fortress Press, 2006, ISBN: 0800637941
Michael Eldridge, Theology and agricultural ethics in the state university: A reply to Richard Baer, (Unknown Binding)
Gary Fick, Food, Farming, and Faith (S U N Y Series on Religion and the Environment)
(
*Mark E. Graham, Sustainable Agriculture: A Christian Ethic of Gratitude, Pilgrim Press, 2005, ISBN: 0829816062
William H. Jones, Looking for God's People in Rural Places, Brunswick Publishing Corporation, 2005, ISBN: 1556182066
*L. Shannon Jung (ed.), Rural Ministry: The Shape of the Renewal to Come, Abingdon Press, 1998, ISBN: 0687016061
L. Shannon Jung, Rural Congregational Studies: A Guide for Good Shepherds, Abingdon Press, 1997, ISBN: 0687031397
L. Shannon Jung, Food for Life: The Spirituality and Ethics of Eating,
L. Shannon Jung, Sharing Food: Christian Practices for Enjoyment, Fortress Press, 2006, ISBN: 0800637925
Andrew Kimbrell, ed., The Fatal Harvest Reader, Foundations for Deep Ecology, 2002, ISBN: 155963944X
Andrew Kimbrell, Fatal Harvest: The Tragedy of Industrial Agriculture, Foundation for Deep Ecology, 2002, ISBN: 1559639407
Ben Mepham, Food Ethics (Professional Ethics), Routledge, 1996, ISBN: 0415124522
Anthony G. Pappas, Inside the Small Church, Alban Institute, 2001, ISBN: 1566992516
Anthony G. Pappas, Entering the World of the Small Church, Alban Institute, 2000, ISBN: 1566992362
Daniel Sack, Whitebread Protestants: Food and Religion in American Culture, Palgrave Macmillan, 2001, ISBN: 0312294425
Eric Schlosser, Fast Food Nation: The Dark Side of the All-American Meal, Harper Perennial, 2002, ISBN: 0060938455
Michael Schut, Food & Faith: Justice, Joy, and Daily Bread, Living the Good News, 2002, ISBN: 1889108901
Paul Thompson, The Spirit of the Soil: Agriculture and Environmental Ethics, (Environmental Philosophies), Routledge, 1994, ISBN: 0415086221
Holly Whitcomb, Feasting with God: Adventures in Table Spirituality, Pilgrim Press, 1996, ISBN: 0829811532
Articles
Christian Coff, Consumers Food Ethics: Tracing the Production Story,” http://www.ethiclaw.dk/publication/consumersfoodethics.pdf
Jualynne E. Dodson and Cheryl Townsend Gilkes, “There’s Nothing Like Church Food”: Food and the U.S. Afro-Christian Tradition,” Journal of the American Academy of Religion, 1995; LXIII: 519-538
Food and Hunger Library, http://www.baylor.edu/christianethics/index.php?id=23040
Food and Hunger issue and the set of six Study Guides
Todd D. Still, “Table Fellowship for God’s People,” 11-17
Jack Marcum, “Who’s Hungry, Who Cares?”, 26-32
Lori Brand Bateman, “We are How We Eat,” 89-93
Steven Hall, “Toward a Theology of Sustainable Agriculture,” Perspectives on Science and Christian Faith, June 2002, Vol 54:2, 1-5
Wade Clark Roof, “Blood in the Barbecue? Food and Faith in the American South,” in God in the Details: American Religion in Popular Culture, Eric Michael Mazur and Kate McCarthy, eds., Routledge, 2000, ISBN: 0415925649
Paul B. Thompson, “A Revitalized Production Ethic for Agriculture,” Center for Respect of Life and Environment, Earth Ethics Fall 1999, at website http://www.crle.org/pub_eeindex_spr98.asp
Zwart, H., “A Short History of Food Ethics,” Journal of Agricultural and Environmental Ethics, Volume 12, Number 2, 2000, pp. 113-126, at web address: http://www.filosofie.science.ru.nl/cv/food%20ethics.pdf
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